The Glory of the Cross - Lent 2009

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As we begin our season of Lent, let's look ahead to Good Friday, the event that the whole of Lent points us toward. Let's go to Calvary and look intimately at the cross of Christ.

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This cross is far more than two beams of wood pieced together. It's far more than the piece of jewelry that so many citizen wear today. This cross is big adequate and prominent adequate to encompass the whole of Jesus' passion, death, and resurrection. It is the central point, in fact, of our whole Christian life. So while this season of rebirth and renewal, let's fix our eyes on Jesus and his cross.

We are not alone in this devotion and attention to the cross. St. Paul himself thought about it to be the most prominent part of his faith. "May I never boast," he said, "except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world" (Galatians 6:14). By boasting in the cross, Paul meant taking pride in it, seeing in it the speculate for his joy and fulfillment, and placing great value in it. When Paul wrote these words, he was both boasting in the cross and rejecting the understanding of boasting, or seeing great value, in his own ability.

When Paul gloried in the cross, he was placing his own achievements-and they were plentiful-on a lower, secondary level. He was saying that the glory of the cross supercedes everything. He could make this claim because he saw how this event-Jesus' death on a cross-saved us from eternal death and brought us everlasting life.

Seeing a Greater Good. When something good comes along, we tend to appreciate it to the degree that we understand how good it is. The larger the certain impact, the more we talk about it and, essentially, "glory" in it.

St. Paul could have gloried in any number of things-and especially in any number of his own gifts, talents, and attributes. He could have boasted about his intriguing conversion and the way the Lord chose him for a particularly high-profile ministry. He could have boasted about his instruction or his dedication as a Pharisee. He could have boasted about the way he built so many churches while his missionary journeys or about the way he trained servants of the Lord like Timothy, Silas, Lydia, and Luke. Instead, he chose to boast about the glory of the cross because he saw it as a far greater thing than whatever he could accomplish.

The cross stands at the heart of our faith and as our top boast because we believe that we are all sinners who cannot save ourselves. We believe that sin separated all of us from God. And we believe that God sent his Son into the world to do what we could not do. Without the cross, there would be no resurrection. Without the cross, there would be no salvation. And without the cross, there would be no hope for eternal life.

The Paradox of the Cross. Jesus' cross is one of the great paradoxes of all time. His death has brought us life. His crown of thorns has become our crown of glory. His pierced heart has given us a new heart. His abject humiliation has brought us unimaginable dignity. To the unbelieving eye, the cross appears to be nothing more than a foolish exercise in suffering. But to those who believe, the cross is worthy of all honor because it is the instrument of salvation, nothing less than the very "power of God" for our lives (1 Corinthians 1:18).

Contemplating the cross moves us to see two truths. First, we can see how God did not want to be divided from his beloved people, but that injustice could not coexist with exquisite justice. Our sin was offensive to God, and it separated us from him. Only Jesus' death could reconcile us fully. And this leads to our second truth: Our sin, our divorce from God, was not trivial. The stain of traditional sin wasn't something that could be overcome with just a minor remedy. It required nothing short of the death of the Son of God.

These two truths tell us that the cross was at the center of God's plan for all of humanity. It wasn't just a fluke of history or the case of a bad thing happening to a good person. Jesus himself told his disciples that he had to suffer, be put to death, and then rise from the dead (Matthew 16:21). He knew that he had to embrace this suffering, humiliation, and death because nothing else was adequate to wipe away sin and disarm the devil. Because of his love for his Father-and his love for us-Jesus freely suitable the cross.

If we want to draw closer to Jesus while this season of Lent, we need to understand this prominent point: Jesus had to die for our sake. What Peter ultimately came to understand we also must come to understand: Jesus Christ "bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness" (1 Peter 2:24). By his death, Jesus set us free from our disobedience, our pride, our angers, and our self-centeredness. His death on the cross brought us victory over our sins-every one of them.

Don't Stumble! When we pick to act in a way that is opposed to Jesus, the cross becomes a stumbling block to us. When Peter heard Jesus talking about the cross, he took Jesus aside and rebuked him, saying, "God forbid, Lord! No such thing shall ever happen to you." But Jesus turned colse to and rebuked him, saying, "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:22-23).

Did Peter stumble here because he loved Jesus? Or was it because things were going so well he didn't want to see it come to an end? We don't know for sure, but we do know this: We have to embrace the cross. We have to wholeheartedly accept Jesus and not try to tell him what we will do and what we will not do.

When we look at the cross of Christ, we are actually seeing at two realities: the facts of the cross and the application of the cross. The fact is this: Jesus died once, for all of our sins. The application is this: Even though Jesus has died for all of our sins, we touch his grace and mercy only when we take hold of, or apply, the power of the cross. We will not touch this free time from sin very deeply if we knowingly allow sin to rule our lives.

We need to be particular here. It is not a matter of whether we will commit sins. Of procedure we will sin. We are weak and we live in a fallen world. God is rich in mercy, and he does forgive us and heal our weaknesses. The real issue is this: We make the cross a stumbling block when we think and act in ways that encourage sin-when we know what we are doing and yet take no steps to counteract the sin. It is one thing to fall prey to a sin and repent, knowing we have done wrong. It is other thing altogether to let a pattern of sin have free rein in our lives-especially when we know that we are offending the Lord.

We live in a world that condones lying, manipulation, and deception; a world that approves of abortion, same-sex marriage, and living together out of wedlock. According to the doctrine of this world, there is nothing wrong with extreme self-centeredness as long as it doesn't hurt or inflict on whatever else. Patterns of behavior like these run contrary to the message of the cross, which is a message of laying down our lives to serve God and his people. When we condone sinful behavior-trying to keep the "flesh-life" active in us-we will stumble in our desire to embrace the cross.

Jesus told Peter and the others: "Whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What behalf would there be for one to gain the whole world and forfeit his life?" (Matthew 16:25-26). What does it behalf us to hold positions and views that are opposed to Jesus, that isolate us from him, that make us less loving toward others, and that drag our spirituality down?

The Victory Is Ours. Jesus came into this world so that he could lay down his life for us on the cross. His victory is our victory. His resurrection is our resurrection. His triumph over sin and death is our triumph. How can we ever honor him for what he has done? By meditating on the cross every day. By turning to him in prayer every day this Lent. Let's tell Jesus that we are sinners and that we are grateful for the price he paid on the cross. Let's look to the power of his cross to set us free from those nagging sin patterns that still keep us bound. There is power in Jesus' cross-a power available to every person who asks. So let's glory in the cross of Christ so that we can live in the victory that Jesus won for us!

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Infertility Statistics - What the Numbers undoubtedly Show

Do you know about - Infertility Statistics - What the Numbers undoubtedly Show

Shared injuries hurt less, says the wise man. This is also true about infertility. When a childless incorporate sees a new born child in another's arms, they tend to demand why they are denied that uncomplicated delight that every person else seems to have. The truth is that it is not a delight that every person has. The photo that is painted by infertility statistics shows that a large quantum of our age bearing habitancy is by infertility in some form or fashion.

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Infertility Statistics
A whooping 7.3 million, or 11.9% women of the reproductive age of 15 to 44 are deemed to have fertility associated problems in the country. Since this is not a medical condition that has symptoms, habitancy become aware of the question only when they plan to have a child. The figures of 2002 say that of these 7.3 million who received infertility medicine of one form or other, 5.5% have been treated to avoid abortion, 3.8% have been given drugs to stimulate ovulation, 4.8% had to endure varied fertility tests, and 6.1% had the need for expert advice.

The number of women who needed medical aid not just for conceiving, but also for sustaining the pregnancy to full term, amounts to 11.8%. Women who used artificial insemination are the least in number, and number to only about 1.1%. Most of these treatments have borne fruit, and the recipients have been able to bear children after the therapy. Some women have conceived even while having polycystic ovarian syndrome (Pcos), and it is much later, often even after the birth of the child, that the condition gets diagnosed.

As age increases, a woman's quality to conceive decreases. Age-related infertility statistics show that the percentage of women who have received infertility medicine in the age group of 15 to 29 are 2.9%, while the percentages of those in the age groups of 30 to 34, and 35 to 39, are 17.3% and 15.2% respectively.

While some women may have potential fertility associated problems, many who are fertile in the prime of their youth could, later on in life, lose the quality to conceive. 11% of women are found to be infertile even in the age group of 15 to 29, 16.9% are so by the time they become 30 to 34, and 22.6% by the time they are 35 to 39. In the age group of 40 to 44, 27.4% are found to be infertile.

Infertility Treatment- Has a good article at reversing these numbers

However, that does not mean that these conditions are irreversible or untreatable. Ivf, or in vitro fertilization, is an infertility medicine that has recorded a good success rate. In the age group of nearby 31 years, Ivf has shown a live birth rate of about 38%, while in the age group of nearby 39, it is only about 22%. It goes down to below 10% once a woman crosses the age of 43. However, this low live birth rate is only when a woman relies on her own egg to get fertilized. The equation changes a bit when she uses an egg from a donor who is in the prime of her life. The success rate here jumps to 45%, something higher than the 38% for women of nearby 31 years, who use their own egg. The natural process of aging, with its resultant wear and tear, has an foremost role to play even in sustaining infertility treatment.

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Natural Methods to Self Induce Labor at Home

Do you know about - Natural Methods to Self Induce Labor at Home

If you have reached the post dates of your pregnancy, and have been visiting your physician who confirmed that your baby could be born "any day now" but that, unfortunately, you are not currently in labor, you are probably concerned in natural ways to get your labor started.

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However, you should not blindly corollary advice from anything and everybody who is willing to give it.

One of the common methods to induce labor at home is taking herbal tablets or tinctures, such as Blue or Black Cohosh. People, who have heard, somewhere, that these remedial herbs can be used for inducing labor naturally, quite commonly propose these herbs. Unfortunately, many of these well wishing persons are not well-known with the cautions of remedial herbs. We legitimately tend to think that taking natural herbs and plants could not maybe hurt us. However, think again, where do many of our medicines come from? Plants! Although many of these medicines are now produced synthetically, the chemical formulas are from the remedial herbs.

Before considering using Black Cohosh for inducing your labor, be aware that it is listed as an herb that promotes bleeding. Midwives and doctors have seen some women bleed severely after the pregnant mom had induced her labor with this herb. Also, if a cesarean section is required, the need for blood transfusion from immoderate blood loss becomes more likely. Note, also, that if you are anemic, you should not take Cohosh as it can worsen your condition. As a bottom line, if you are going to use any herbs to induce your labor naturally, use them cautiously and under supervision of an experienced herbalist.

Safer at-home methods to induce labor comprise nipple stimulation, which helps aid the body in releasing its own natural oxytocin. Another is walking, which keeps you upright and exerts downward pressure on the cervix, helping you toward cervical effacement and dilation. In addition, do not forget about simple relaxation! Anxiety increases the level of stress hormones that may delay your labor.

The above-mentioned methods to induce labor are among the most well-known, regardless - or maybe because - of their "old wives' tales" reputation. Acupressure, on the other hand, has been scientifically proven to be highly helpful in inducing labor plainly when induction of labor is necessary. Due to an exquisite success rate, safety and convenience of using maternity acupressure, it is quickly spreading among the labor care professionals. Maternity acupressure involves the application of pressure onto specific, sensitive points along the human body. Acupressure uses fingers and thumbs, as opposed to needles in acupuncture, to stimulate specific acupressure points.

Maternity Acupressure recipe is as simple as locating sensitive spots on your skin and stimulating them by merely pressing the points with your thumb. Thus you can safely use this recipe at home. Indeed, today, many midwives propose pregnant mothers near their Edd to use maternity acupressure in order to get ready their body for labor and to help their cervix to dilate. It is recommended that pregnant mothers treat acupressure points that help to start labor naturally, in order to avoid medical labor induction and ensuring childbirth with minimum number of medical interventions.

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